![]() ![]() Nevertheless, this skepticism does not lead her to discard the insights entirely. Drawing upon her academic background and her familiarity with the intricate details of Mary Magdalen's life, she offers a nuanced skepticism distinct from my own. Within its pages, she also addresses the Magdalen Manuscript. Speaking of Joanna Kujawa I alluded the other day t her new book, "The Other Goddess," which left a profound impression on me. I have previously expounded upon this topic in my earlier post titled "Beyond Ecstasy to Gnosis," should you wish to delve further, and as previously mentioned, Joanna and Chance will speak to this in their talk on their personal experiences with Kundalini and Ecstasy Gnosis at the Magical Egypt Summit in September. Profound revelations may unfold within these transformative moments. Now, while one may not readily prioritize the act of energizing their lover's Ka on a typical Thursday evening, the practices elucidated within the Magdalen Manuscript yield additional benefits beyond the sheer bliss of such encounters. In a peculiar way, this interpretation helped me make sense of the Sunday School narratives. This, then, enabled Jesus to reappear and share his wisdom during his afterlife. The objective here was to invigorate Jesus's Ka to such an extent that, following the demise of his corporeal vessel, his essence would remain intact, precluding its dissolution into the vast ocean of existence. Death occurs when the ka departs from the physical form. ![]() The Ka, as conceived in ancient Egypt, represents the vital essence distinguishing the living from the deceased. What Mary Magdalen directed her energies toward was the strengthening of Jesus's Ka body. As Magdalen says in the manuscript, " For now I tell you that within the heart and the mind and the body wisdom of the feminine lies some of the greatest secrets and greatest powers, and they wait to be revealed." This is true. Similar to the Hathor material, the efficacy of the teaching spoke for itself, irrespective of its origin. Moreover, when I ventured to practice the techniques delineated within the book, the difference I experienced surpassed my ordinary encounters with similar pursuits. The story in the Magdalen Manuscript resonated with me on a level that captured my imagination. This, indeed, lies at the crux of my argument. Ultimately, the authenticity of Jesus is of secondary importance compared to the profound wisdom he imparts, regardless of his true nature or origins. Yet, in truth, I possess no personal stake in this debate. Over time, my readings have acquainted me with various theories surrounding this historical figure, ranging from outright fabrication to the hypothesis that his character was a composite of multiple lives. I harboured doubts regarding the existence of Jesus, let alone his alleged triumph over death. Admittedly, this revelation triggered a measure of caution within me. Thus, it was through this trajectory that I came across the Magdalen Manuscript-an intriguing volume chronicling the tantric practices employed by Mary Magdalen alongside Jesus to facilitate his journey through the process of death. ![]() Consequently, my curiosity deepened, and I yearned to explore further the suggestions put forth by Tom Kenyon. This was not merely theoretical knowledge rather, it was a tangible, experiential transformation that I immediately noticed. At that time, having recently completed in-depth Yoga Teaching Training and possessing a considerable aptitude for Pranayama, I could discern a significant leap in my personal growth upon practising the breathing techniques outlined in the book. A friend had previously gifted me another channelled work by Kenyon called the Hathor Material. The Magdalen Manuscript was not my first encounter with Tom Kenyon's writings. ![]()
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